Chanting Ramanama, the name of Rama, is a very simple and effective method to connect to Lord Rama (God). Sometimes, chanting Ramanama for a few minutes (with a devotional feel) is better than chanting for half an hour. In the beginning, there is no need to aim for long periods of time. Once interest develops and if our health permits, the duration of worship can be increased.
Reading, listening to pravachan (discourses), and listening to bhajans (devotional songs) are also forms of bhakti and complement chanting and praying to God very well. As for which books to study, we have to be very careful. Some books by today’s authors may be very nicely written but may totally lack spiritual connectivity; they may, in fact, disconnect us from God. Reading books by saints or devotional writers is a safe bet. My top suggestions are the Ramacharitamanasa and the Hanuman Chalisa.
Lord Hanuman, the top devotee of Lord Rama, likes connecting jivas (individual beings) to Rama — the Supreme God. Accordingly, Hanuman is the ultimate guru and savior for all devotees of Rama. We can request Lord Hanuman directly to guide us towards Lord Rama. We can just talk to Lord Hanuman as we would talk to a guru. Lord Hanuman and Lord Rama always listen to us.
Given below are some interesting facts about Lord Rama, who has limitless divine qualities.
Rama is the most ideal and accessible form of God — the Supreme God who also chose to live with us — on Earth. He is God as how God should be.
It was Rama’s name that was chanted by saints like Sri Ramananda, St. Tulasidasa, St. Thyagaraja, St. Mirabai, St. Raidasa, St. Tukarama, and Samarth Guru Ramadas. These saints have had the highest impact, in recent times, on Hindu spirituality; the full list of his devotees is very big.
In the Adhyatma Ramayana, at the beginning of his fourteen-year long exile, when Rama asked Rishi Valmiki where he could live in the forest, Valmiki replied, “You, the Lord of all, already live everywhere – in all beings.”
Goswami Tulasidasa says that his Lord, Sri Rama, is beyond comparison and “Rama is only comparable to himself … If one compares the Sun to a billion fireflies, it is, in fact, a criticism of the Sun.” This implies that all metaphors and adjectives used for the glorification of Rama are trivial, but Rama accepts them out of his mercy on beings; they may get counted as prayers.
Rama’s name is bigger than the words Paramatma, Para Brahman, and Paratpara Brahman — all of them combined.
From a human perspective, Rama has the strongest astrological chart mathematically possible.
During his divine plays on Earth, Rama was the disciple of Brahmarishi Vasistha — the topmost sage of Hinduism. Some of the questions he asked his guru are documented in the Yogavasistha.
Rama’s ista devata is Lord Shiva. Rama is the ista devata of Lord Hanuman, the ultimate Vaishnava.
Diwali, the top Hindu festival, also known as the festival of lights, celebrates Rama’s return to Ayodhya from exile.
No matter how focused and self-assured we happen to be in our spiritual pursuits, our own potential may not be adequate to give us deliverance from the universe. This is one reason why devotional saints have considered the grace of God so important in the context of liberation. Surrender of the self to the Divine makes us more worthy of His grace, which is our ticket to gaining eternal proximity to God.
Reflecting on the glory of God’s grace, Saint Tulasidasa has said, “Ja par kripa Rama ki hoi, ta par kripa kare sab koi,” which basically means, “Whoever is blessed by the grace of God wins the grace of every single being in the universe.” For human beings, it is the grace of God that transforms as guidance and blessings from mentors and saints, as guidance from scriptures, as positive energy from places of worship, and as the development of virtues like forgiveness and patience.
It is God’s grace that protects us from all kinds of sufferings, brings us in contact with true and spiritual friends, gets reflected as selflessness in our work, and provides us with food and other basic needs. God’s grace, in one of its highest forms, becomes bhakti (devotion), the basis of our spiritual connection to God. Once bhakti — the love of God — is granted to us, peace, bliss, and liberation always follow it.
I would like to share my answer to a Quora question. The answer tries to reject some of the misconceptions people have about Lord Rama. Though Rama has been established as the Supreme God in most Hindu scriptures, some individuals continue to propagate the false viewpoint that he is not divine.
If a human being does not want to believe that Lord Rama is Purna-Brahman — and all-knowing, — no literature support for this fact will be sufficient for him or her. On the other hand, if someone has developed faith, he or she will unambiguously recognize Rama’s divinity in all authentic versions of the Ramayana — including those written by Maharishi Valmiki, Maharishi Ved Vyas, and Goswami Tulasidasa — and in other devotional Hindu scriptures. So in the end, it is Rama (God) himself — the Real Doer — who decides if Rama will be perceived as the Divine by an individual soul (jiva) or as a mere human being or as an allegory. This is where faith and trust on Rama become important.
today we do not have access to many scriptures in their original forms
; many scriptures appear to have later additions in them with
internal logical inconsistencies or errors. Because we did not have a
printing press in earlier times, it came down do hand-written
manuscripts being transferred from generation to generation and
memorization by later scholars. This is where unnecessary words may have
been inserted, in spite of good intentions.
What can be a solution to deal with this situation? Rather than developing a My favourite scripture is perfect or My favourite scripture is better than your scripture
kind of paradigm, we should learn to absorb what is useful in any
scripture and skip what is not relevant for us. Moreover, equally
importantly, we can also request Rama to directly guide us towards himself. In Hinduism, Rama’s being the Supreme God is not solely a scripture-dependent concept; it is more dependent on the personal experiences of devotional saints who have met him in person  and the experiences of commoners, some of which have also been documented in scriptures.
Some relatively newer scriptures like the Bhagavad Gita may have had a
higher chance of reaching us in their original state or with minimal
modifications. In North India, the Ramacharitamanasa was more recently
written and may have reached us in its original state.
 For many exclusive devotees of Rama like Sri Ramananda, Goswami Tulasidasa, Saint Thyagaraja, and Samarth Guru Ramdas, Lord Rama happens to be the source of Lord Vishnu and all incarnations. For many Vaishnava saints like Mirabai and Surdas, Rama is an equal of Krishna; for some, he is an incarnation of Vishnu. In spite of the superficial differences, Rama has been considered divine by all Vaishnava saints.
The Sunder Kand has innumerable benefits, some of which are mentioned below.
Growth of devotion for Lord Hanuman. Sunder Kand, a selection of Hanuman’s divine plays on Earth, can be recited as a distinguished prayer to Lord Hanuman. Its recitation may develop bhakti (devotion) towards Lord Hanuman, who can grant the bhakti of Lord Rama (God), leading to eventual liberation. As I have already summarized on this page, Hanuman “is worshipped among Hindus for his delight in connecting jivas [individual souls] to God.”
Growth of devotion for Lord Sita-Rama. Reading about Hanuman can develop bhakti for Sita-Rama. As mentioned in this post on my blog, “we can learn from [Hanuman’s devotion for God] and add bits of selfless service in our own path of devotion.”
Protection from sufferings. Hanuman can protect beings from all kinds of sufferings, including physical, mental, and spiritual ones. One of the main messages from a popular prayer titled “Sankatmochan Hanuman Aashtak” is that when Hanuman has the potential of even rescuing Lakshmana, Devi Sita, and Lord Rama, (there appears to be a figure of speech here, given that Lord Rama is the Supreme God himself), what can stop Hanuman from removing the suffering of a simple human being? Along these lines, the Sunder Kand supposedly has a protective effect on the beings who recite or study it. Note that reading this prayer may antidote many bad karma of the past as well.
Astrological Benefits. Like the Hanuman Chalisa, the Sunder Kand has astrological significance. An astrologer may recommend the Sunder Kand to nullify one or more malefic planetary infleunces (if applicable) — from Mars, Saturn, Rahu, and Ketu.
Recognition of Lord Rama’s grace. Lord Rama has given Hanuman a major role in his divine play, the Ramayana, demonstrating Lord Rama’s love for all his devotees. Sunder Kand celebrates this grace of Rama on beings in his creation.
Source: My answer to a Quora question on this page.
I have put together a free eBook (through Draft2Digital) that includes an English translation of the Hanuman Chalisa (with my notes added) from this blog and my summary of the Sundar Kand from the Ramayana. It is available at Nook, Kobo, and Scribd. The links are given below: