No matter how focused and self-assured we happen to be in our spiritual pursuits, our own potential may not be adequate to give us deliverance from the universe. This is one reason why devotional saints have considered the grace of God so important in the context of liberation. Surrender of the self to the Divine makes us more worthy of His grace, which is our ticket to gaining eternal proximity to God.
Reflecting on the glory of God’s grace, Saint Tulasidasa has said, “Ja par kripa Rama ki hoi, ta par kripa kare sab koi,” which basically means, “Whoever is blessed by the grace of God wins the grace of every single being in the universe.” For human beings, it is the grace of God that transforms as guidance and blessings from mentors and saints, as guidance from scriptures, as positive energy from places of worship, and as the development of virtues like forgiveness and patience.
It is God’s grace that protects us from all kinds of sufferings, brings us in contact with true and spiritual friends, gets reflected as selflessness in our work, and provides us with food and other basic needs. God’s grace, in one of its highest forms, becomes bhakti (devotion), the basis of our spiritual connection to God. Once bhakti — the love of God — is granted to us, peace, bliss, and liberation always follow it.
I would like to share my answer to a Quora question. The answer tries to reject some of the misconceptions people have about Lord Rama. Though Rama has been established as the Supreme God in most Hindu scriptures, some individuals continue to propagate the false viewpoint that he is not divine.
If a human being does not want to believe that Lord Rama is Purna-Brahman — and all-knowing, — no literature support for this fact will be sufficient for him or her. On the other hand, if someone has developed faith, he or she will unambiguously recognize Rama’s divinity in all authentic versions of the Ramayana — including those written by Maharishi Valmiki, Maharishi Ved Vyas, and Goswami Tulasidasa — and in other devotional Hindu scriptures. So in the end, it is Rama (God) himself — the Real Doer — who decides if Rama will be perceived as the Divine by an individual soul (jiva) or as a mere human being or as an allegory. This is where faith and trust on Rama become important.
today we do not have access to many scriptures in their original forms
; many scriptures appear to have later additions in them with
internal logical inconsistencies or errors. Because we did not have a
printing press in earlier times, it came down do hand-written
manuscripts being transferred from generation to generation and
memorization by later scholars. This is where unnecessary words may have
been inserted, in spite of good intentions.
What can be a solution to deal with this situation? Rather than developing a My favourite scripture is perfect or My favourite scripture is better than your scripture
kind of paradigm, we should learn to absorb what is useful in any
scripture and skip what is not relevant for us. Moreover, equally
importantly, we can also request Rama to directly guide us towards himself. In Hinduism, Rama’s being the Supreme God is not solely a scripture-dependent concept; it is more dependent on the personal experiences of devotional saints who have met him in person  and the experiences of commoners, some of which have also been documented in scriptures.
Some relatively newer scriptures like the Bhagavad Gita may have had a
higher chance of reaching us in their original state or with minimal
modifications. In North India, the Ramacharitamanasa was more recently
written and may have reached us in its original state.
 For many exclusive devotees of Rama like Sri Ramananda, Goswami Tulasidasa, Saint Thyagaraja, and Samarth Guru Ramdas, Lord Rama happens to be the source of Lord Vishnu and all incarnations. For many Vaishnava saints like Mirabai and Surdas, Rama is an equal of Krishna; for some, he is an incarnation of Vishnu. In spite of the superficial differences, Rama has been considered divine by all Vaishnava saints.
The Sunder Kand has innumerable benefits, some of which are mentioned below.
Growth of devotion for Lord Hanuman. Sunder Kand, a selection of Hanuman’s divine plays on Earth, can be recited as a distinguished prayer to Lord Hanuman. Its recitation may develop bhakti (devotion) towards Lord Hanuman, who can grant the bhakti of Lord Rama (God), leading to eventual liberation. As I have already summarized on this page, Hanuman “is worshipped among Hindus for his delight in connecting jivas [individual souls] to God.”
Growth of devotion for Lord Sita-Rama. Reading about Hanuman can develop bhakti for Sita-Rama. As mentioned in this post on my blog, “we can learn from [Hanuman’s devotion for God] and add bits of selfless service in our own path of devotion.”
Protection from sufferings. Hanuman can protect beings from all kinds of sufferings, including physical, mental, and spiritual ones. One of the main messages from a popular prayer titled “Sankatmochan Hanuman Aashtak” is that when Hanuman has the potential of even rescuing Lakshmana, Devi Sita, and Lord Rama, (there appears to be a figure of speech here, given that Lord Rama is the Supreme God himself), what can stop Hanuman from removing the suffering of a simple human being? Along these lines, the Sunder Kand supposedly has a protective effect on the beings who recite or study it. Note that reading this prayer may antidote many bad karma of the past as well.
Astrological Benefits. Like the Hanuman Chalisa, the Sunder Kand has astrological significance. An astrologer may recommend the Sunder Kand to nullify one or more malefic planetary infleunces (if applicable) — from Mars, Saturn, Rahu, and Ketu.
Recognition of Lord Rama’s grace. Lord Rama has given Hanuman a major role in his divine play, the Ramayana, demonstrating Lord Rama’s love for all his devotees. Sunder Kand celebrates this grace of Rama on beings in his creation.
Source: My answer to a Quora question on this page.
I have put together a free eBook (through Draft2Digital) that includes an English translation of the Hanuman Chalisa (with my notes added) from this blog and my summary of the Sundar Kand from the Ramayana. It is available at Nook, Kobo, and Scribd. The links are given below: