Because of the social-political changes within India over the last century, today’s Hindus have more choices than before. This is particularly true for the Hindus of India, the country where Hindu thought has mainly flourished over the ages. These choices — freedom to think and act — were not present for Hindus between 1200 and 1947, when most Hindus were under brute foreign-colonial rule. Also, Hinduism has become a global religion, and Hindus of non-Indian origin also have the freedom and responsibility to contribute to Hindu thought. Accordingly, decisions that today’s Hindus make are important and will have their own importance in history.
Though Hinduism’s democratic flavor and its dynamic knowledge base are among the strengths of the religion, these strengths can become dangers if they are misused. They can become dangerous if followers start dumping everything that comes to their mind to the domain of Hindu thought. We must understand that in the past, over millenniums, Hindu scriptures were developed by God-inspired and God-realized human beings, whom we revere as saints and sages. Today, even non-believers and non-seekers have freedom to express their views loudly through their writings and talks. In this situation, we will have to learn to be selective in what we absorb. We can sometimes ignore the non-devotional individuals, no matter how intellectual they appear to be, who tend to pull Hindu thought in the wrong direction — away from its God-centricity.